mrshl | blog

The notion that the United States was founded and conceived as a Christian nation is so often repeated it has become a cliche. The fact that it’s not true doesn’t appear to diminish the virulent nature of these claims.

Presidential Candidate Mitt Romney’s speech on religious tolerance once again brought the issue to the forefront as Romney’s main rival, Mike Huckabee, appears to be gaining ground by playing the religion card.

Huckabee is a former Protestant minister. Romney is a mormon.

In Romney’s speech he makes a semi-passionate plea for religious tolerance, and he makes token references to Jews and Muslims. His real aim, though, was to convince Christian voters that he’s a Christian too, and not a member of a cult:

Some believe that such a confession of my faith will sink my candidacy. If they are right, so be it. But I think they underestimate the American people. Americans do not respect believers of convenience. Americans tire of those who would jettison their beliefs, even to gain the world.

There is one fundamental question about which I often am asked. What do I believe about Jesus Christ? I believe that Jesus Christ is the Son of God and the Savior of mankind. My church’s beliefs about Christ may not all be the same as those of other faiths. Each religion has its own unique doctrines and history. These are not bases for criticism but rather a test of our tolerance. Religious tolerance would be a shallow principle indeed if it were reserved only for faiths with which we agree.

There are some who would have a presidential candidate describe and explain his church’s distinctive doctrines. To do so would enable the very religious test the founders prohibited in the Constitution. No candidate should become the spokesman for his faith. For if he becomes President he will need the prayers of the people of all faiths.

But should Romney have to defend his faith in the first place? Yes, say the Republicans, because America is a Christian Nation! There’s plenty of crap on the Internet debunking this notion. I leave you with a long quote from the latest piece by University of Chicago Law Professor Geoffrey Stone.

To be sure, there were traditional Christians among the Founders, including such men as John Jay, Patrick Henry and Samuel Adams. Most of the Founders, however, were not traditional Christians, but deists who were quite skeptical of traditional Christianity. They believed that a benevolent Supreme Being had created the universe and the laws of nature and had given man the power of reason with which to discover the meaning of those laws. They viewed religious passion as irrational and dangerously divisive, and they challenged, both publicly and privately, the dogmas of traditional Christianity.

Benjamin Franklin, for example, dismissed most of Christian doctrine as “unintelligible.” He believed in a deity who “delights” in man’s “pursuit of happiness.” He regarded Jesus as a wise moral philosopher, but not necessarily as a divine or divinely inspired figure. He viewed all religions as more or less interchangeable in their most fundamental tenets, which he believed required men to treat each other with kindness and respect.

Thomas Jefferson was a thoroughgoing skeptic who valued reason above faith. He subjected every religious tradition, including his own, to careful scrutiny. He had no patience for talk of miracles, revelation, and resurrection. Like Franklin, Jefferson admired Jesus as a moral philosopher, but insisted that Jesus’ teachings had been distorted beyond all recognition by a succession of “corruptors,” such as Paul, Augustine, and Calvin. He regarded such doctrines as predestination, trinitarianism, and original sin as “nonsense,” “abracadabra” and “a deliria of crazy imaginations.” He referred to Christianity as “our peculiar superstition” and maintained that “ridicule” was the only rational response to the “unintelligible propositions” of traditional Christianity.

John Adams, who identified most closely with the early Unitarians, also believed that the original teachings of Jesus had been sound, but that Christianity had subsequently gone awry. He wrote to Jefferson that the essence of his religious beliefs was captured in the phrase, “Be just and good.” As President, Adams signed a treaty, unanimously approved by the Senate in 1797, stating unambiguously that “the Government of the United States . . . is not in any sense founded on the Christian religion.”

George Washington was respectful of traditional Christianity, but he did not have much use for it. His personal papers offer no evidence that he believed in biblical revelation, eternal life, or Jesus’ divinity. Clergymen who knew Washington well bemoaned his skeptical approach to Christianity. Bishop William White, for example, admitted that no “degree of recollection will bring to my mind any fact which would prove General Washington to have been a believer in Christian revelation.”

Tom Paine, the author of Common Sense, The Rights of Man, and The Age of Reason, insisted that “the religion of Deism is superior to the Christian religion,” because it “is free from those invented and torturing articles that shock our reason.” Paine explained that deism’s creed “is pure and sublimely simple. It believes in God, and there it rests. It honours Reason as the choicest gift of God to man” and “it avoids all presumptuous beliefs and rejects, as the fabulous inventions of men, all books pretending to revelation.” Paine dismissed Christianity as “a fable, which, for absurdity and extravagance, is not exceeded by anything that is to be found in the mythology of the ancients.” In Paine’s view, traditional Christianity had “served to corrupt and brutalize mankind.”

These words no doubt sound shockingly blunt and “politically incorrect” to modern ears, but they were in fact the views of many of our most revered Founders. The fable that the United States was founded as a Christian Nation is just that – a fable.

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Man, wish I’d thought of this first! In the corner of my mind, I still think(hope? pray?) it might be a joke.

In newly released letters, Mother Teresa’s famously steadfast faith appears to have been dramatically unsteady:

[I]t has emerged that Mother Teresa was so doubtful of her own faith that she feared being a hypocrite, reports CBS News correspondent Mark Phillips.

In a new book that compiles letters she wrote to friends, superiors and confessors, her doubts are obvious.

Shortly after beginning work in Calcutta’s slums, the spirit left Mother Teresa. “Where is my faith?” she wrote. “Even deep down… there is nothing but emptiness and darkness… If there be God — please forgive me.”

Eight years later, she was still looking to reclaim her lost faith. “Such deep longing for God… Repulsed, empty, no faith, no love, no zeal,” she said.

As her fame increased, her faith refused to return. Her smile, she said, was a mask.

“What do I labor for?” she asked in one letter. “If there be no God, there can be no soul. If there be no soul then, Jesus, You also are not true.”

Mother Teresa’s Secret: Letters Shows She Was Tormented By Her Doubts In Her Faith - CBS News